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အစၥလာမ္မို႕ အလိုင္ကြမ္း
အစၥလာမ့္ေရာင္ျခည္ ဘေလာ့ဂ္မွ လိွဳက္လွဲစြာၾကိဳဆိုပါသည
္

Thursday, August 13, 2009

Lipstick သုံးတတ္ေသာအမ်ိဳးသၼီးမ်ားအတြက္ Halal lipstick information

** Halal lipsticks & cosmatics ကို Saudi Arabia ႏိုင္ငံႏွင့္ တစ္ခ်ိဳ႕အာရပ္ႏိုင္ငံမ်ားတြင္ တင္ေရာင္းေနျပီျဖစ္ေၾကာင္းသတင္းရရွိပါတယ္။

Looking for lipsticks which are HALAL and safe to be consumed for MUSLIMS?
Non halal ingredients used in the make up and lipsticks always make you think twice and stopped you from using those cosmetics?

We will help you to find lipsticks which are safe to be consumed for muslim woman, produced in a muslim country and CERTIFIED HALAL by the authorized Islamic body

If you are muslim woman who are ...
Concern about the ingredients used in the cosmetics and lipsticks that your are using...
Looking for alternative make up and lipsticks which are halal and safe to be consumed...
Looking for alternative lipsticks which are leads free...

YOU SHOULD SERIOUSLY READ ON WHAT I'M GOING TO REVEAL HERE...!
Fazi Abdul Latif

(Internet Entrepreneur,Malaysia)
Assalamualaikum,
Dear muslim sisters,
It has been very upset for me to find out about the ingredients mostly used in the make up, cosmetics and lipsticks currently available in the market. Most of them were made from non halal ingredients and even some of the lipsticks are not safe for our health. I have had experienced of using lipsticks which in the end changed my lips natural color into dark due to the leads content. This including over the counter lipsticks which were carrying well known brands. What are more surprising is to find out some of the main ingredients used in the lipsticks which are as follows :

Pig’s Fat – Reason being is Pig’s fat is the only fat which does not melt at average body temperature while all other fats start melting. From the research done by the scientist,the pig’s fat does not melt on human body and lipstick manufactures have no option but to use it in their lipstick in order to help the lipstick stays on the lips.

Alcohol– Most of the lipsticks formula contains alcohol which is prohibited in Islam. Infact for certain individual, they will suffer some allergic reaction due to the alcohol content in the lipstick

Baby Placenta– some cosmetic producers used placenta as part of the ingredients in their cosmetics and lipstick products. Placenta is not only haram in Islam but also harmful to our health. And many more other non halal ingredients

I am very excited to introduce and offer this fine quality halal lipsticks for you to try on. The choice of colors available, the feeling of confidence knowing the ingredients used are halal and permitted in Islam and yet my lips stay moist, and never dry through out the day.

You might be wondering what are the main ingredients in this V2 Halal Lipsticks :

Pure Goat’s Milk - Goat's milk contains enzyme, vitamins and nourishment to maintain healthy and beautiful lips. It is a natural moisturiser to balance the lip's moisture for supple and smooth lips.

Aloe Vera– to helps lips stay supple and smooth and acting as moisturizer. Aloe vera has been used as one of the main ingredients in the V2 Halal Lipstick since it is well known for it’s benefits as soothing properties and help the lips to stay moist.

Vitamin E– acting as anti oxidant to helps your lips stays healthy, preventing wrinkles and from dry off so that your lips will feel comfortable through out the day whilst wearing the the V2 halal lipstick.

Reasons why you should choose V2 halal lipsticks
Halal ingredients – the ingredients used are halal, permitted in Islam and safe to be consumed by muslim.

Mixture of aloe vera and goats milk have been used as replacement for Pig’s gelatine

Vitamin E is acting as anti oxidant as well as to protect the lips from dry off and free from wrinkle.

100% muslim products , produced in a muslim country and all the factory employees are muslim.

Certified Halal by Jakim (Islamic Development Department of Malaysia) – the ingredients used are permitted by Islamic law and safe to be consumed by muslims. Application for halal approval requires all documents in regards to the ingredients used must be submitted and revealed, followed by inspection at the manufacturer’s factory.

Long lasting – with just one application, the lipstick color stays on your lips for up to 3 times meals taken

Well, actually the above are not the only reasons why you should choose V2 Halal Lipsticks. V2 Halal Lipsticks are the best choice for muslims for the following additional reasons :

Produced by manufacturer with GMP Status (Good Manufacturing Practice)

Helps the alternatif halal product to build a much better Islamic community worldwide
and many more…

After all of the above reasons don’t you think that it is the time for you to switch to halal lipstick instead of over the counter lipsticks?

For more information, click here http://www.halallipstick.com/

Sunday, August 9, 2009

အာေအ႔ရွာ သခင္မ (RDYA-ALLAH-ANHA) ၏ အတၴဳပၸတိၱ

အာေအ႔ရွာ သခင္မ၏ဖခင္မွာ အစၥလာမ္သာသနာ၏ ပထမေျမာက္ သမတ အဗူဗကရ္ျဖစ္၏။ မိခင္မွာသခင္မ ဇိုင္နဗ္ ျဖစ္သည္။ အာေအရွာသခင္မ၏ဘြဲ႕အမည္ မွာ '' ဆြစ္ဒ္ဒီကာ (အမွန္ေျပာဆိုသူ) '' ျဖစ္သည္။ အာေအရွာသခင္မသည္ နဗဝီသကၠရာဇ္ ၄ ခုႏွစ္ ေရွာင္ဝါလ္လတြင္ ဖြားျမင္သည္။

ပညာဂုဏ္
အာေအရွာသခင္မသည္ အစၥလာမ္သာသနာေရးဆိုင္ရာပညာရွင္ ပါရဂူ တစ္ဦးျဖစ္၏။ သာဝကၾကီးမ်ားပင္လွ်င္ အခ်ိဳ႕ျပသနာရပ္မ်ားကို အာေအရွာသခင္မထံ လာေရာက္ေမးျမန္းၾကရသည္။ အာေအရွာသခင္မႏွင့္ ပတ္သက္၍ ပညာရွင္ '' ေအမာမ္ဇြဟ္ရီ'' က ေအာက္ပါအတိုင္း ခ်ီးက်ဴးစကား ေရးသားထား၏။'' အာေအရွာသခင္မသည္ သာဝကၾကီးမ်ားတြင္ ပညာအတတ္ဆုံးျဖစ္သည္။ သာဝကၾကီးမ်ားပင္လွ်င္ ထိုသခင္မထံသို႕ လာေရာက္ေမးျမန္းၾကရသည္။

''သမတၾကီး အဗူဗကရ္၊ အို႕မရ္၊ အြဆ္မာန္ သခင္တို႕ လက္ထက္မ်ားတြင္ အာေအရွာ သခင္မသည္ အစၥလာမ္တရား ဓမၼသတ္မ်ားကို စီရင္ဆုံးျဖတ္ခဲ့သည္။တမန္ေတာ္ျမတ္ မို႕ဟမၼဒ္သခင္၏ ဩဝါဒေတာ္မ်ားအနက္ ဩဝါဒေတာ္ေပါင္း ၂၂၁၀ သည္ အာေအရွာသခင္မထံမွ တစ္ဆင့္ၾကားသိရ၏။ ယင္းဩဝါဒေတာ္မ်ားအနက္ မိန္႕ခြန္းေတာ္ေပါင္း ၁၇၄ တိတိကို ဗို႕ခါရီက်မ္းႏွင့္ မြတ္စလင္မ္က်မ္းၾကီးမ်ားတြင္ လက္ခံေရးသား ေဖါ ္ျပထားသည္ကိုေတြ႕ရေပသည္။

အစၥလာမ္သာသနာေရးဆိုင္ရာအခ်ိဳ႕ နက္နဲေသာ ျပသနာမ်ား အထူးသျဖင့္ တမန္ေတာ္ မို႕ဟမၼဒ္သခင္ထံသို႕ အလႅာဟ္အရွင္ျမတ္ထံေတာ္မွ (ဝဟီ) မုကၡပါဌ္ေတာ္ က်ေရာက္ပုံ၊ ကုရ္အာန္၏အစီအစဥ္၊ ဆြလာသ္ဝတ္ျပဳနည္း၊ ဟဂ်္အေၾကာင္း၊ ဟစ္ဂ်ရတ္အေၾကာင္း၊ ဗဒ္ရ္စစ္ပြဲ၊ ဇတြရ္ေရကာအ္စစ္ပြဲ၊ ခႏၵတ္က္ စစ္ပြဲအေၾကာင္း၊ အမ်ိဳးသၼီးမ်ား၏သစၥာရွိပုံ၊ တမန္ေတာ္သခင္၏ ေနာက္ဆုံးအျပဳအမူ၊ တမန္ေတာ္သခင္၏ အိမ္တြင္းေရး၊ အလႅာဟ္အရွင္ျမတ္၏အမိန္႕ေတာ္ကို တမန္ေတာ္ျမတ္ခံယူျခင္းအေၾကာင္း အစရွိသည့္ အေၾကာင္းမ်ားသည္ အာေအရွာသခင္မမွ တစ္ဆင့္စုံလင္စြာသိရွိရသည္။အာေအရွာသခင္မသည္ စာေပအရာတြင္ပါရဂူျဖစ္ခဲ့၏။ ေျပာဆိုရာတြင္ ႏွုတ္ခ်ိဳ၏။

ထူးျခားေသာ ကိုယ္က်င့္တရား
အာေအရွာသခင္မ၏ ကိုယ္က်င့္တရားမ်ားသည္ အလြန္တရာမွ ျမင့္ျမတ္၏။ အထူးသျဖင့္ တင္းတိမ္ေရာင့္ရဲ၏။ အလွဴဒါန ရက္ေရာ၏၊ ရဲရင့္၏။တစ္ခါေသာ္ '' အမီးရ္မို႕ အာေဝယာ'' က အာေအရွာသခင္မအား ေဒရ္ဟမ္ ၁၀၀ ၀၀၀ တစ္သိန္းဆက္သရာ အာေအရွာသခင္မသည္ ထိုေငြမ်ားကို တစ္ေန႕အတြင္းမွာပင္ ဆင္းရဲသားမ်ားကိုလွဴဒါန္းလိုက္၏။ ထိုေန႕တြင္ အာေအရွာသခင္မသည္ ဥပုသ္ေစာင့္ထား၏။ ဥပုသ္ေျဖရန္ အခ်ိန္ေရာက္သည့္အခါ အစာအဟာရ ဝယ္ရန္အတြက္ပင္ ေငြတစ္ျပားမွ မက်န္ခဲ့ေပ။အာေအရွာသခင္မသည္ အျမဲလိုလိုပင္ ဥပုသ္ေစာင့္၏။ တဟဂ်္ဂြၽဒ္၊ တရာဝီဟ္၊ ေအာင္ဝါဘီန္ ေခၚဆြလာသ္ဝတ္ျပဳမႈမ်ားကို အျမဲတေစျပဳ၏။ ႏွစ္စဥ္ႏွင့္အမွ်ဟဂ်္ျပဳ၏။

ေၾကးကြၽန္မ်ားကို အထူးသနားၾကင္နာ၏။ ေၾကးကြၽန္ေပါင္း ၆၇ ေယာက္ကို ကြၽန္အျဖစ္မွ လြတ္ေျမာက္ေစခဲ့၏။အမီးရ္မို႕ အာေဝယာ လက္ထက္ ဟစ္ဂ်ရီသကၠရာဇ္ ၅၈ ခုႏွစ္၊ ရမဇာန္လတြင္ အာေအရွာ သခင္မသည္ အလႅာဟ္အရွင္ျမတ္၏အမိန္႕ေတာ္ကိုခံယူသြားပါသည္။
ထိုအခ်ိန္တြင္အာေအရွာသခင္မ၏ အသက္မွာ ၅၇ ႏွစ္ရွိျပီျဖစ္သည္။ သခင္မကို ''ဂ်ႏၷတြလ္ဗကီအ္'' ကဗာလ္စတန္တြင္ ျမႇဳပ္ႏွံထားပါသည္။

အစၥလာမ္ဘာသာသင္ခန္းစာ စတုတၳတြဲမွ အက်ဥ္းခ်ဳံး ေကာက္ႏႈတ္ တင္ျပပါသည္။

Tuesday, August 4, 2009

ရွအ္ဗာန္လ ၁၅ ရက္ (ရွဗ္ေဗ့ဗရာအသ္) ညည့္ျမတ္တြင္ တရားအားထုတ္ရန္ က်င့္စဥ္မ်ား

ရွဗ္ေဗ့ဗရာအသ္ ႏွင့္ ရွဗ္ေဗ့ကဒရ္ ညည့္ျမတ္တို႕၏ (နိဖိလ္) က်င့္စဥ္မ်ား
(ထင္ထင္ရွားရွားဖတ္႐ႉရန္ ပုံကိုကလစ္ျပီးဖတ္ပါ။)


ဆြလာသြတ္ သတ္စ္ဗီးဟ္ နမာဇ္၏ အက်ိဳးစဝါဗ္ႏွင့္ ဖတ္နည္းစည္းကမ္းမ်ား
(ထင္ထင္ရွားရွားဖတ္႐ႉရန္ ပုံကိုကလစ္ျပီးဖတ္ပါ။)
မွတ္ခ်က္။ ရွအ္ဗာန္ ၁၅ ရက္ ညည့္သည္ ဒီလ 5.8.2009 (after magarib namarz) ျဖစ္ပါသည္။

Monday, August 3, 2009

ရွအ္ဗာန္လအေၾကာင္း အက်ဥ္းခ်ဳံးျမန္မာဘာသာျပန္

ဤလသည္ အစၥလာမ္ဟစ္ဂ်္ရီ ျပကၡဒိန္၏ ရွအ္ဗာန္လဟုေခၚပါသည္။ ရွအ္ဗာန္ဆိုသည္မွာ အာရဗီစကား ႐ႉဗာမွလာ၍ အပင္အကိုင္းအလက္တို႕တိုးတက္ေနသည္ဟုအဓိပၸါယ္ရပါသည္။ တမန္ေတာ္ျမတ္ မိန္႕ဆိုခဲ့သည္မွာ ရွအ္ဗာန္လသည္ ကြၽန္ုပ္၏ လျဖစ္ျပီး ရမ္မသြာန္လျမတ္သည္ အလႅာဟ္အရွင္ျမတ္၏လျဖစ္သည္။ (Daylami)

တမန္ေတာ္ျမတ္သည္ ဤရွအ္ဗာန္လတြင္ ဆြီယမ္ဥပုတ္သီလေစာင့္ထိန္းေလ့ရွိသည္။ လျမတ္ရမ္မသြာန္ကို ဂုဏ္ျပဳေသာအေနႏွင့္လည္းျဖစ္သည္။ တမန္ေတာ္ျမတ္ မိန္႕ဆိုခဲ့သည္မွာ ရွအ္ဗန္လသည္ လူအမ်ားေမ့ေလွ်ာ့ေနၾကေသာ ရာဂ်ာဗ္လႏွင့္ ရမ္မသြာန္လတို႕ ၏အလယ္မွ လျဖစ္ျပီး ထိုလတြင္လူသားတို႕၏ျပဳက်င့္ခဲ့သမွ်ကို အလႅာဟ္အရွင္ျမတ္ထံေတာ္တြင္တင္ျပျခင္းခံရမည္။

ကြၽန္ုပ္ ဆြီယမ္ဥပုတ္ သီလေစာင့္ထိန္းေနခ်ိန္တြင္ ကြၽန္ုပ္၏ျပဳက်င့္ခဲ့သမွ်တို႕ကို အလႅာဟ္အရွင္ျမတ္ထံ တင္ျပျခင္းခံရမည္ဟု ေမွ်ာ္လင့္ပါသည္ဟု တမန္ေတာ္ျမတ္မိန္႕ခဲ့ဘူးပါသည္။

* ထိုလတြင္လူသားတို႕၏အနာဂါတ္ေရးကို မလာအိကာ ေကာင္းကင္တမန္မ်ားေရးသား၍ အလႅာဟ္အရွင္ျမတ္ထံ တင္ျပမည္။ ထိုတင္ျပခ်က္ကို ရမ္မသြာန္လျမတ္တြင္ အလႅာဟ္အရွင္ျမတ္မွဆုံးျဖတ္ေတာ္မူမည္။

* ထိုလတြင္ အလႅာဟ္အရွင္ျမတ္သည္ ထိုႏွစ္တြင္ ေသဆုံးမည့္လူမ်ား၏ စာရင္းကိုသတ္မွတ္မည္။ ထို႕ေၾကာင့္ကြၽန္ုပ္၏ ေသဆုံးခ်ိန္ကို ကြၽန္ုပ္ ဆြီယမ္ ဥပုတ္သီလေစာင့္ထိန္းေနခ်ိန္တြင္ က်ေရာက္ေစလိုပါသည္ဟု တမန္ေတာ္ျမတ္မိန္႕ခဲ့ပါသည္။

ရွအ္ဗာန္လတြင္ ဆြီယမ္ဥပုတ္သီလေစာင့္ထိန္းလိုလွ်င္ ရွအ္ဗန္လဝက္ထိဘဲ ဆြီယမ္ဥပုတ္သီလေစာင့္ထိန္းခိုင္းပါသည္။ က်န္လဝက္ကို ရမ္မသြာန္လအတြက္ အားျဖည့္ေစပါသည္။

ဗူခါရီက်မ္းတြင္ေဖာ္ျပထားသည္မွာ ထိုလတြင္ တမန္ေတာ္ျမတ္သည္ ေဂ်႐ူစလင္ျမိဳ႕ရွိ ဗိုင္သြရ္မိုးကဒ္ဒဒ္(စ) ဗလီဘက္သို႕ ၁၆ လ (သို႕) ၁၇ လၾကာလွည့္ျပီးဆြလာသ္ဝတ္ျပဳရာမွ မကၠာဟ္ေက်ာင္းေတာ္ဘက္သို႕ ကီဗလာဟ္ကို လွည့္၍ဖတ္ခ်င္စိတ္ေပၚလာ၏။ ထို႕ေနာက္ အလႅာဟ္အရွင္ျမတ္ထံေတာ္မွ ေအာက္ပါကုရ္အာန္ အာယတ္ေတာ္မ်ားက်ေရာက္လာပါသည္။

အသင္သည္ မိမိစိတ္တြင္းဝယ္ ဆြလာသ္ဝတ္ျပဳရာ၌မ်က္ႏွာမူရန္ ကအ္ဗဟ္ေက်ာင္းေတာ္ကို ကစ္ဗ္လဟ္ျဖစ္ေစလို၍ အလႅာဟ္အရွင္ျမတ္အထံေတာ္မွ အမိန္႕ေတာ္ကိုေမွ်ာ္လင့္လ်က္ မိုးေကာင္းကင္သို႕အၾကိမ္ၾကိမ္မ်က္ႏွာေမာ္၍ ၾကည့္ေနသည္ကို ငါအရွင္ျမတ္သည္ မုခ်ျမင္ေတာ္မူသည္ျဖစ္ေလရာ အသင္ႏွစ္သက္ေလေသာ ကစ္ဗ္လဟ္ဘက္သို႕အသင့္အား ငါအရွင္ျမတ္သည္ မုခ်ဧကန္ လွည့္၍ေပးေတာ္မူအံ့။ သို႕ျဖစ္ရာ အိုနဗီတမန္ေတာ္ အသင္သည္ မိမိမ်က္ႏွာကို ယခုခ်ိန္မွစ၍ ဆြလာသ္ဝတ္ျပဳရာတြင္ မတ္စ္ဂ်ိေဒဟရာမ္ (ဝါ) ကအ္ဗဟ္ေက်ာင္းေတာ္ဘက္သို႕လွည့္ပါေလ။ ထိုမွတပါးအသင္တို႕သည္ မည္သည့္ေနရာ အရပ္ေဒသ ၌ပင္ ရွိေစကာမူ ဆြလာသ္ဝတ္ျပဳေသာအခါ ယင္းမတ္စ္ဂ်ိေဒဟရာမ္ ဘက္သို႕သာလွ်င္ မိမိတို႕မ်က္ႏွာမ်ားကို လွည့္ၾကကုန္ေလာ့။
(Al-Baqarah 2:144)

စင္စစ္ငါအရွင္ျမတ္သည္ အသင္နဂိုမူလက မ်က္ႏွာမူခဲ့ဘူးသည့္ကစ္ဗ္လဟ္ (ဝါ) ဗိုင္တုလမုကဒၵတ္စ္ကို ကစ္ဗ္လဟ္ အျဖစ္ယာယီအားျဖင့္ ထားရွိေတာ္မူခဲ့ျခင္းအေၾကာင္းမွာ ေနာက္အနာဂတ္တြင္ ကစ္ဗ္လဟ္ မ်က္ႏွာမူရာ ကအ္ဗဟ္ ဘက္သို႕ေျပာင္းလႊဲေသာအခါ ရစူလ္တမန္ေတာ္၏ အမိန္႕ကို လိုက္နာေသာသူႏွင့္ မိမိတို႕ေျခဖေနာင့္ဘက္သို႕ ျပန္လွည့္သြားသူတို႕ကို ခြဲျခားသိေတာ္မူရန္သာ ျဖစ္ေခ်သည္။ စင္စစ္ေသာ္ကား ကစ္ဗ္လဟ္ေျပာင္းလႊဲရန္ အမိန္႕ေတာ္သည္ အလႅာဟ္အရွင္ျမတ္က တရားလမ္းမွန္ကို ညႊန္ၾကားျပသ ပို႕ေဆာင္ေတာ္မူျခင္းကို ခံရသူတို႕မွအပ အျခားသူတို႕ အဘို႕လိုက္နာရန္ အလြန္ပင္ ခဲယဥ္းလွေပသည္။ အမွန္စင္စစ္ အလႅာဟ္အရွင္ျမတ္သည္ အသင္တို႕၏ ယုံၾကည္ျခင္း သဒၶါတရား (ဝါ) မူလကစ္ဗ္လဟ္ဘက္သို႕ မ်က္ႏွာမူ၍ ဆြလာသ္ဝတ္ျပဳခဲ့ၾကသည္ကို အခ်ည္းႏွီးအက်ိဳးမဲ့ ျဖစ္စိမ့္ေသာငွါ ဤသို႕ေျပာင္းလႊဲရန္ အမိန့္ထုတ္ျပန္ေတာ္မူသည္မဟုတ္ေခ်။ အလႅာဟ္အရွင္ျမတ္သည္လူခပ္သိမ္းတို႕အေပၚဝယ္ စင္စစ္ ႏူးညံ့သိမ္ေမြ႕ေတာ္မူတေသာအရွင္၊ မျပတ္မစဲ သနား ညွာတာေတာ္မူထေသာအရွင္၊ ျဖစ္ေတာ္မူေပသတည္း။
(Al-Baqarah 2:143)

မၾကာခင္ အစၥလာမ္၏ ရွာေဗဗရအ္ညည့္ ေရာက္ပါေတာ့မယ္။ အင္ရွာအလႅာဟ္ ရွာေဗဗရအ္ညည့္ မတိုင္ခင္ စာဖတ္သူမ်ားဖတ္႐ႉက်င့္သုံးႏိုင္ရန္ က်င့္စဥ္မ်ားႏွင့္ ဆြလာသြတ္ သတ္စ္ဗီးဟ္ဖတ္နည္းႏွင့္ အက်ိဳးစဝါဗ္မ်ားကို တင္ျပပါမည္။

ေမတၱာေရွ႕ထားလွ်က္။

Sunday, August 2, 2009

SHABAAN

8. SHABAAN

DEFINITION
The word “sha’baan is derived from the word "shu'ba", which means branch and itself means consecutively escalating or undisturbed increase. The Arabs used to branch out during this month to look for water.

The Arrival of the Sha’baan moon brings with it numerous blessings. Just as the initiation of rainfall begins with "pitter patter" such blessings reach us in the same accord and fashion. These blessings progressively escalate throughout the month so that by the middle of the month they have reached a considerable amount, reaching their peak by the end of Ramadan.

Just as a farmer prepares for a fruitful harvest by harrowing his acreage so that the soil may readily retain water; in contrast our souls are geared by the presence of such blessings in Sha’baan effectively preparing us for a fruitful and completely advantageous Ramadan. The Holy Prophet (SAW) has said,

"Sha’baan is my month and Ramadan the month of Allah Ta'aalaa." [Daylami]

The month of Sha’baan is one of the meritorious months in the Islamic calendar and it is reported in an authentic hadith that the Holy Prophet (SAW) used to fast most of this month. Although these fasts are not obligatory, Sha’baan is the month immediately preceding the month of Ramadan, therefore some preparatory measures are suggested by the Holy Prophet (SAW) through his sunnah and his practices.

The blessed companion Anas (RA) reported that the Holy Prophet was asked

“Which fast is the most meritorious after the fasts of Ramadan” he replied “Fasts of Sha’baan in honour of Ramadan”

The blessed companion Usama ibn Zaid (RA) reported that he asked the Holy Prophet (SAW)

“O Messenger of Allah (SAW), I have seen you fasting in the month of Sha’baan so frequently that I have never seen you fasting in any other month” he replied “That (Sha’baan) is a month between Rajab and Ramadan which is neglected by many people. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe. So I wish that my deeds be presented at time when I am in a state of fasting”

Ummul Mu’mineen ‘Aishah said

“The Holy Prophet (SAW) used to fast in the whole of Sha’baan.” I said to him “Messenger of Allah (SAW), is the month of Sha’baan your most favourite month to fast?” He said “In this month Allah (SWT) prescribes the list of the persons dying this year. Therefore, I like that my death come to me when I am in a state of fasting.”

In another tradition she said

“The Holy Prophet (SAW) would sometimes begin to fast continuously until we thought he would not stop fasting, and sometimes he used to stop fasting until we thought he would never fast. I never saw the Messenger of Allah (SAW) fasting a complete month, except the month of Ramadan, and I have never seen him fasting in a month more frequently than he did in Sha’baan.”

In another repot she said

“I never saw the Messenger of Allah (SAW) fasting in a month so profusely as he did in the month of Sha’baan. He used to fast in that month leaving only a few days, rather, he used to fast almost the whole of the month.”

Ummul-Mu’mineen Umm Salmah said

“I never saw the Messenger of Allah (SAW) fasting for two months continuously except in the months of Sha’baan and Ramadan.”

These ahadith indicate that fasting in the month of Sha’baan, though not obligatory, is so meritorious, that the Holy Prophet (SAW) did not like to miss them. It should be kept in mind that the fasts of this month are for those persons only who are capable of keeping them without causing deficiency to the obligatory Ramadan fasts. The Holy Prophet (SAW) has also forbidden Muslims from fasting one or two days prior to the commencement of Ramadan. Abu Hurairah reported the Holy Prophet (SAW) said,

“Do not fast after the first half of the month of Sha’baan has gone.”

According to another report, the Prophet (SAW) said,

“Do not precede the month of Ramadan with one or two fasts.”

In essence, the Holy Prophet (SAW) himself used to fast most of the month of Sha’baan, because he had no apprehension of weakness or weariness before the month of Ramadan. As for others, he ordered them not to fast after the 15th of the month for the feat that they would lose their strength and freshness before Ramadan started and as a result would mot be able to welcome the month with enthusiasm.

A significant event that occurred during this month was the change in the direction of salat. Bukhar reported that Al-Bara said the Prophet prayed facing Bait-ul-Maqdis in Jerusalem for sixteen or seventeen months but he wished that his Qiblah would be the Ka'ba. Allah (SWT) revealed the following Qu’ranic verses

“Verily! We have seen the turning of your (Muhammad's (SAW)) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Harâm (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction. Certainly, the people who were given the Scriptures (i.e. Jews and the Christians) know well that, that (you’re turning towards the direction of the Ka'bah at Makkah in prayers) is the truth from their Lord. And Allah (SWT) is not unaware of what they do.” (Al-Baqarah 2:144)

The Holy Prophet then offered 'Asr prayers (in his Mosque facing Ka'ba at Makkah) and some people prayed with him. A man from among those who had prayed with him, went out and passed by some people offering prayer in another mosque, and they were in the state of bowing. He said, "I, (swearing by Allah (SWT),) testify that I have prayed with the Prophet (SAW) facing Makkah." Hearing that, they turned their faces to the Ka'ba while were still bowing. Some men had died before the Qiblah was changed towards the Ka'ba. They had been killed and we did not know what to say about them (i.e. whether their prayers towards Jerusalem were accepted or not). So Allah (SAW) revealed

“And Allah would never make your faith (i.e. prayer) to be lost (i.e. your prayers offered (towards Jerusalem). Truly Allah is Full of Pity, Most Merciful towards mankind.” (Al-Baqarah 2:143)


SIGNIFICANT EVENTS
1. "Qibla" the direction to be adopted within salaah, was reverted back to the "Ka'aba" in Makkah (after being
converted to Baitul Muqaddas in Jerusalem for a short period of time). This took place two years after Hijrion the
15th of Sha’baan

2. Fasting in the blessed month of Ramadan was made compulsory in the year 2 AH on the 25th of Sha’baan

3. Hafsa (RA) was joined in matrimony with the Prophet (SAW) in 3 AH

4. Hafsa (RA) took leave from this world in 45 AH

5. Hussain (RA), the grandson of the Prophet's (SAW) was born, four years after Hijri on the 5th of Sha’baan

6. The Battle of Banu Mustaliq took place in Sha’baan during which, the "Aayah of Tayammum" (purifying with sand
before salaah) was revealed, in the year 5 AH

7. The daughter of the beloved Prophet (SAW) Umme Kulthum (RA) took leave from this world, in the 9 AH

Tuesday, July 21, 2009

chatting ႏွင့္ မူစလင္မ္

အစလာမ္မို႕အလိုင္းကြမ္း

မူစလင္မ္ညီအစ္ကိုေမာင္ႏွမမ်ားခင္ဗ်ာ။ ယေန႕ အြန္လိုင္းေပၚတြင္ ေခတ္စားေနၾကေသာ chatting အေၾကာင္းသတိေပးအပ္ပါတယ္။ Chat သည္ေယာက်ၤား မိန္းမ လူႏွစ္ဦး အနီးစပ္ဆုံးေနရာလည္းျဖစ္၊ အလိမ္ခံရလြယ္ေသာ ေနရာလည္းျဖစ္ပါတယ္။ အြန္လိုင္းေပၚမွာ chatterမ်ား အပ်င္းေျပအေပ်ာ္ Chat ၾကရင္းသံေယာဇဥ္ ျငိတြယ္ၾက၊ စြဲလမ္းၾက၊ အခ်စ္ဇာတ္လမ္းမ်ား အမ်ိဳးမ်ိဳးျဖစ္ေပၚေနပါတယ္။ ထိုမွတစ္ဆင့္ ဖုန္းႏွင့္အဆက္အသြယ္လုပ္ၾက၊ လက္ေဆာင္ေပးပို႕ၾကပါတယ္။ တစ္ႏိုင္ငံထဲ ေနၾကသူမ်ားမွာေတာ့ အျပင္မွာခ်ိန္းေတြ႕ရန္ ပိုလြယ္ကူၾကပါတယ္။

ကြၽန္ေတာ္သတိေပးခ်င္တဲ့အခ်က္က လူစိမ္းတစ္ေယာက္ကို အြန္လိုင္းေပၚမွာ မၾကာေသးခင္ကမွသိျပီး၊ ကိုယ္ႏွင့္ေရျခား ေျမျခားမွာေနတဲ့ လူကိုဘယ္ေလာက္ထိယုံၾကည္လို႕ရပါသလဲ။ ၎သူ၏ back ground ကိုေရရွည္မေလ့လာခဲ့၊ မရင္းႏွီးခဲ့ဘဲ အြန္လိုင္းမွာ သူေျပာသမွ်ယုံျပီး သူျမႇဴသမွ် သာယာၾကည္ႏူးေနလွ်င္ တစ္ေန႕ထိုသူျပစ္သြား လိမ္သြားရင္ ကိုယ္ဘက္ကဘဲ ရင္နစ္ေအာင္ခံစားရပါမယ္။ အထူးသျဖင့္ မိန္းခေလးမ်ား သတိထားၾကပါ။ ကြၽန္ေတာ္၏ေရွ႕တြင္မွာပင္ ထင္ထင္ရွားရွား အြန္လိုင္းတက္ျပီးအမ်ိဳးမ်ိဳးလိမ္ေနၾကသူမ်ားကို မ်က္ျမင္ေတြ႕ေနရသလို ကြၽန္ေတာ႔ သူငယ္ခ်င္းမ်ား၏ အြန္လိုင္းအသဲကြဲခံစားခ်က္ရင္ဖြင့္စကားသံမ်ားကို မၾကာခဏေတြ႕ျမင္ၾကားနာေနရပါတယ္ခင္ဗ်ာ။

သိရ္မိဇီရ္က်မ္းတြင္ ေယာက်ၤား မိန္းမ နီးစပ္ရာေနရာ (ႏွစ္ဦးတည္းရွိေသာေနရာ) မွာလည္း႐ိႈဳင္သြာန္မိစၥာေကာင္သည္ ၎တို႕ၾကားမွာရွိသည္ဟု
ေဖါ ္ျပထားပါတယ္။ ဆိုလိုသည္မွာ ၎ေယာက်ၤား မိန္းမ နီးစပ္ရာမွ ရင္းႏွီးေသာ စကားမ်ားေျပာဆိုၾကမည္။ ထိုမွ တစ္ဆင့္ျပီးတစ္ဆင့္ နက္႐ိႈဳင္းေသာစကားမ်ား ေျပာလာႏိုင္တယ္။ ႐ိႈဳင္သြာန္မိစၥာေကာင္၏ ဖ်ားေယာင္းမႈႏွင့္ တစ္ဦးကိုတစ္ဦး စိတ္ႏွင့္ျပစ္မွားလာႏိုင္ပါတယ္။ ကြၽန္ေတာ္တို႕၏အစၥလာမ္သာသနာေတာ္တြင္ နိကာဟ္မရွိေသာ (သို႕) နိကာဟ္မဖတ္ရေသးေသာ ေယာက်ၤား မိန္းမ ႏွစ္ဦးတည္း လြပ္လပ္ေသာေနရာတြင္ ေတြ႕ဆုံမႈမ်ားကို တားျမစ္ထားပါတယ္။

ယေန႕အြန္လိုင္းမီဒီယာသည္ ဂ်ဴး(ရဟူဒီ) လူမ်ိဳးမ်ား ၾကီးစိုးတီထြင္ထားသျဖင့္ ၎တို႕၏ဟာရာမ္လုပ္ရပ္မ်ားတြင္ ကြၽန္ေတာ္တို႕မူစလင္မ္မ်ားမပါဝင္ေစရန္ သတိရွိရန္လိုအပ္ပါတယ္။ ဘာမဆို ဆႏၵတစ္ခုခုရွိလွ်င္ စိတ္ဆႏၵကိုအလိုမလိုက္ဘဲ ဦးစြာ အစၥလာမ္ဘာသာေရးဆိုင္ရာ သာသနာ တတ္ကြၽမ္းနားလည္ေသာ အာလင္မ္ပညာရွင္မ်ားအားေမးျမန္းျပီး က်င့္သုံးသင့္ပါတယ္။ လူ၏အသက္သည္ တစ္ေန႕ထက္တစ္ေန႕ေရခဲတုံးအေရ
ေပ်ာ္သကဲ့သို႕ေပ်ာ္က်ေနပါတယ္။ တစ္ေန႕အလႅာဟ္အရွင္ျမတ္၏ အမိန္႕ေတာ္ခံယူျပီးလွ်င္ သက္ရွိေနစဥ္ ဒြႏၷယာလူ႕ေလာကတြင္ ျပဳက်င့္ခဲ့ေသာ အရာမ်ားကိုအရွင့္ေရွ႕ေမွာက္တြင္စစ္ေစးခံျပီး ေကာင္းက်ိဳး မေကာင္းက်ိဳးခံစားၾကရမွာ ဧကန္အမွန္ပင္ျဖစ္ပါတယ္။

ကြၽန္ေတာ္လည္း မူစလင္မ္တစ္ေယာက္အေနနဲ႕ ကိုယ့္မူစလင္မ္ ညီအစ္ကို ေမာင္ႏွမမ်ား လမ္းမွန္တြင္ရွိၾကေစရန္သတိေပး ႏိႈးၾကားအပ္ပါတယ္ခင္ဗ်ား။

အြန္လိုင္းက ေကာင္းက်ိဳးမ်ားစြာရွိသလို ဆိုးက်ိဳးမ်ားစြာလည္းရွိပါတယ္။
အသိနဲ႕သတိရွိျပီး အစၥလာ့မ္ေဘာင္မွာေနတာ အေကာင္းဆုံးပါဘဲ။


ေလးစားစြာျဖင့္

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